The path to the sea where the people went to gather pipi was named Te Roropipi.. Presently I will cut you down with my axe, (taraitia) explains Taraia. Eventually their father settled them on the land. Te Ara The New Zealand Encyclopedia. No te patunga aranga tonu iho a Te Rongo pahekeheke. During the fighting Hikawera killed several women, but no men, whereas Rakairakaahu had killed several men. Ka haere mai a Ngati-parakiore i Te Reingaomahuru ki Te Katea. Pokia, Tahinga, and Te Rangitaumaha of Te Hika a Ruarauhanga escaped. When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. Te rongonga o Hine-te-moa i te ingoa o Te Huhuti, ka tu te hakui nei ki te papaki i tona aroaro. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. Language links are at the top of the page across from the title. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. Waimrama Marae - Origins of Waimarama - Google Sites The war party was pursued to Paeroa where Ngai-tahu were again defeated. Honour and remember New Zealand's servicemen and women. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. Whakapapa The Paraire Tomoana version was nominally composed by Ngpu-o-te-rangi (but more likely by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. Hine-te-moa was the wife of Hikawera, and Te Whatu-i-apiti was his son. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. Stories. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. The story is considered one of the great Mori romances and has been compared to the more famous tale of Hinemoa and Ttnekai. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Te Whatuipiti considered this a curse and led a war party to attack the fortress at Te Iho o Te Rei. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Iwi Mori AWMM; This brought conflict between the Kahungunu and Rangitane tribes with key battles at Hakikino, Matanginui and Karamea. Many of our key place. She grasped a greenstone axe and rushed out of the house of mourning, shouting and making faces. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Sitting like a hore [an empty-headed person]. Information about your use of this site is shared with Google. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. By using this site, you agree to its use of cookies. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. Engaging programmes for all year levels from ECE to Year 12, Browse and contribute to New Zealand's Online Cenotaph, Experience life as a WWI soldier in Pou Kanohi Gallery. These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. Ka tae a Hikawera, ka korero i haere mai ia ki a Te Rangiwhakaewa hei ngaki i te mate o Te Whatuiapiti. The survivors fled to Whakakokako whither they were pursued. A genealogy printed on page 112, Vol. He taina enei no Te Huhuti. [13], Te Whatuipiti heard that he had been called a kumukumu (red gurnard), on account of his red hair. I mate ai a Te Hokitonga raua ko Tuhakoria. = Kahutapoa. Back then both these whare stood side by side and between them was a whare raupo. Whakapapa means genealogy. He was avenged by Tuhua with the greenstone mere named Te Onewa. Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga. Kaore i mohio ko te taua tera e kari aruhe. [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. At the time Hineiti, younger sister of Te Rangiwhakaewa's mother, Te Umuroa, was not present. He married Hineiringa of Ngati Hinemoa. Tiakitai [Chart]. Kaitoki. Tu tonu kotahi te tangata o te taua. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z 47 of 'Te Ao Hou'.) [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. Then Rangitane rose up and defeated the war-party of Puaiterangi. Ka puta i konei ana kupu kino mo Te Huhuti. Hikawera went there and upon his arrival, said that he had come to Te Rangiwhakaewa to ask him to assist Te Whatuiapiti to avenge his loss. Ngti Te Whatuipiti, Ngti Te Whatu-i-piti or Ngi Te Whatuipiti is a Mori hap (subtribe or branch) of the Ngti Kahungunu iwi in Hawke's Bay, New Zealand. Later Te Karaha was invited to live in Waimarama. Sources differ as to whether this meant her elder brothers, Hinehore, Hikateko, and Taraia (the Ngti Hineiao hap) or the Ngpuhi, Ngti Ngwera, Ngti Te Ao hap. Tunui and Taewha were the most well known of the Tohunga and established the whare wananga Rangiteauira and the Whare Maire Paewhenua respectively. With the arrival of the Takitimu waka, four Tohunga disembarked at Waimarama. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. When Taraia and his Ngati Kahungunu followers invaded Heretaunga around 1550, they found three distinct tribal groups in occupation of the land. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. When Te Huhuti arrived at the edge of the lake she took off her garments and swam across to the canoe anchorage at the pa. A slave went down to get some water for Te Whatu-i-apiti and came upon Te Huhuti by the side of the water, but she - 32 did not know it was Te Huhuti. Te Roto-a-Tara, the Lake of Tara, is a well known sheet of water by the side of the railway line in Hawke's Bay, between Napier and Waipawa, named after Tara a grandson of Toi-kai-rakau. family trees, Kahungunu Katahi ka haere ki reira. His inheritanceincluded Ohiti, Matapiro, Otamauri, Omahaki and the portions of Okawa, Tunanui and Kohurau in the Ngaruroro watershed. I am very sad and in pain of heart over this marriage. From there, he led a number of raids into his old territory. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. But as far as I am aware a translation has never been published. Graphs are temporarily unavailable due to technical issues. Te Aukamiti and Te Hiku with a party of women were on a journey, there being no other men in the party. The pa was in the middle of the lake and people crossed over to it by canoes. It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. [12] Tiakiwai also recounted the gift of Te Rangitaumaha in 1889, but his version was challenged at the hearing by Meihana Takihi and Paora Kaiwhata. When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. The link with the original inhabitants is long and unbroken. Ruatapui The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. She was a daughter of the chief of the place, Te Rangi-taumaha. Te Rangiwhakaewa had a famous carved house, Aotea, the foundations of which are said to have been visible within living memory. Whakapapa resources in the Aotearoa New Zealand Centre: Putunga Hotuku Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. His lands included the Otupaopao flats around Omahu. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. He then began to set himself up for a reconquest of Heretaunga. = Hinekiri, White's The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. Whakapapa is the foundation of our identity as Ngati Poporo. THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. This information is available on the. Nominal Rolls of New Zealand Expeditionary Force Volume II. Koia tenei ana kupu. The survivors fled to Whakakokako whither they were pursued. I konei ka tonoa mai e Te Whatuiapiti a Hikawera ki Tamaki ki a Te Rangiwhakaewa hei ngaki i tona mate. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu, Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. After a time they awoke to the fact that they were surrounded by the war-party, and they were attacked and killed. Raikapua. [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. 'Te Pareihe', Dictionary of New Zealand Biography, first published in 1990, updated September, 2011. Jess grabs a drink with Samara Alofa, a child of Te-Moana-nui-akiwa, to talk teen raves, liturgical singing . I go out at high tide, I go out at low tide and the large birds follow me. [15][16][17][18] It is commemorated by a traditional song of Ngti Te Whatuipiti, which is recorded by John Te Herekiekie Grace: Whakapapa of Te Pareihe and Te Hpuku - Te Pareihe - Te Ara His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. [21] Te Hikawera took Te Tomos bones with him when he left and made them into spear points, washing them in the Mohaka River at a place that was therefore named Waitara (water of spear-points). It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. The name Pakapaka (baked) was adopted by the hapu after this event. Katahi ka whakatika atu a Rangitane, ka mate te tini o Puaiterangi. It also bears the name Matariki. (I te kainga o Titihuia tona whare, ko Aotea te ingoa.) Later Parakiore came forth and defeated Ngai-tahu at Te Ewe o Taunoa. H,M0D+ n ,*6i 9C Also known as. ORIGIN OF THE NAME OF THE NGATI-MUTUAHI HAPU OF TAHORAITI. He tangata whakama au ki tenei mahi. Kua mohio te wahine ra ko tona taane te tangata e korero ra. Geni requires JavaScript! The relationship of the hapu of Moteo, Omahu and Waiohiki stems from this generation. Te Whatuipitis men captured the survivors as they came ashore and killed them, including Te Maha and Te Ika i Te Atu. He was a leader of Ngati Te Whatuiapiti. Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. Aranga tonu atu te ingoa Aroarotahurihuri. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. Kiritai i a Haimona Pita Te Rangitaumaha was offended, imprisoning the party and planned to cook them. I have set out the details of these fortresses at the commencement as most of them figure in the narratives which follow. %%EOF Ashamed of this, Hikawera afterwards said, Taku rakau ka he, taku rakau ka tika ki te marae. (My weapon has erred, it is only suitable for use on the marae.). Nukanoa is the son of Te Whatuiapiti and Poroiti. Te Whatuipiti responded by settling at Pohatunui a Toru in the Ruahine Range and sent a message to Pokia promising him a gift of forty women. E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. The accompanying whakapapa shows most of the persons concerned in the narrative. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. %PDF-1.7 % Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. 5. Kahungunu and have traversed the whenua of these great chiefs. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Tahu Ka mau a Whangataua, na Te Pohutu i hopu. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. Te Whatuipiti fled to Pohatunui a Toru, a fortress on top of a rock pinnacle in the Ruahine range, where Pokia was unable to reach him. Remain, sir, in your fort at Te Rotoatara Nga Hapu o Waimarama whakapapa dates back to pre-migration times. By the time Ngati Kahungunu arrived in the Hawkes Bay generations later, Waimarama was already well populated by Ngai Tara, Rangitane, Ngati Awa and Muaupoko. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. Iwi. On coming to the Mangapuaka stream the taniwha proceeded up to its source-waters, and there he has remained ever since. It was situated on Raekatia mountain at the head of the Mangapuaka stream. Mo wai to wai? Ka utua atu e te wahine nei. When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. It was updated in September, 2011. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Te Rangitaumahas daughter Te Huhuti was watching the battle from the ramparts and was instantly taken with him. Ka mate a Te Wao, tuahine o Whangataua. Kai-te-kopua tenei mahi. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. The link with the original inhabitants is long and unbroken. Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. Then he made his base at Te Purotu. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. One day, when the elders were away, the children fed the taniwha, and gave him only the heads of eels. May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. Ao noa te ra, tiketike noa mai te ra, e moe tonu ana a Te Whatu-i-apiti raua ko Te Huhuti. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. Presently I will cut you down with my axe.. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. Te Horahanga. I te taenga mai ka rongo kua tae atu a Hikawera. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. Share this item Post to Pinterest Post to Facebook Post to Twitter. Then Rangitane rose up and defeated the war-party of Puaiterangi. Our history and traditions place us on our land and tie us together as a unique people. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. Ngti Te Whatuiapiti | National Library of New Zealand About Us | korongatamarae Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Turauwha was alarmed and withdrew to Tuhirangi, his country retreat across the Tutaekuri River from Dartmoor. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife.[2]. First, he attacked Wainui, fought the Rangitne, and made peace with them. Get more from your Museum with Membership, Find out more about Auckland Museums transformation, Nominal Roll Vol 2 (Roll 21), Page: 12 - No known copyright restrictions. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) 0 ) When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. Te Whatuiapiti - maaori.com Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less Other Mori terms for genealogy are kwai and ttai. 2. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. One Maori version of the Story of Te Huhuti is printed in Sir George Grey's Polynesian Mythology, Maori edition. In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. Richard John Seddon Te Whatuiapiti Te Tau, Tai Te Tau (father), Puketeraki, Otago, New Zealand, 9th Reinforcements Otago Mounted Rifles, D Squadron, https://collections.archives.govt.nz/en-NZ/web/arena/search#/entity/aims-archive/R7825002, Creative Commons Attribution 4.0 International License, Nagti Kahungunu me Rangitaane i Wairarapa, Ngai Tahu, This record was partially compiled from data kindly provided by Allan Steel Cemetery Project (2020). We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. 2014 Korongata Marae, proudly created by Trailmedia. (1990). Their courtship is considered to be one of the great romances of Mori tradition. He fled with some elders to his cousin Tumapuhia in the Wairarapa, abandoning his pregnant wife, Te Kuramahinono. He was pursued and taken to the top of a hill where he was killed and cooked for food. Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. Tawhaki is the demi-god who climbed up a vine to the heavens. Ira 8. Ko Rakairakaahu te toa o te taua. Those, however, who are acquainted with the swimming powers of the natives can scarcely marvel at the feats of Te Huhuti and Hinemoa. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. Ab@0`/VuFv %L \&7fFN-1C.fD8gQa>L6 G17$&$\/ ,cYT cxRl/j Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. Tamaira Ka patai kei whea a Te Rangiwhakaewa. When this news was received Parakiore came out to engage them. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. Raumatanui, Tineia = It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. She was dwelling apart, she had not married anyone. Ngatoto. Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. The woman replied, When this is over Hiku will catch you. Hiku, who was waiting there, went up to the man in front of him and called out, When you have finished give the woman to me so that I may take her - 21 aside. Takaha A Ngati-mutuahi pa at Te Ruru on the Manawatu river. Historical Notes From Tamaki-nui-a-rua (Dannevirke) They were the parents of at least 2 daughters. Ka utua e Tuhua ki te patu pounamu, ko Te Onewa te ingoa. Hinehore was placed at the lower end of Lake Oingo. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Te Whatuiapiti on an occasion was invited to send a party to negotiate a peace deal, but he was suspicious about . When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). No other version, Maori or English, is known to me. Katahi ano ka tino mau te rongo.. Ngati-parakiore came from Te Reingaomahuru pa to Te Katea where they defeated Ngai-tahu (of Takapau). He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. Ka haere mai ano a Parakiore ka patua a Ngati-tahu ki Te Ewe o Taunoa. There is approximately seven acres which is known as the total marae area. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. Journal of the Polynesian Society: The Story Of "Te Huhuti Of Te Roto-a Te Whatuiapiti Te Whatuiapiti Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay Kahungunu Descent Kahungunu = Rongomaiwahine Kahukuranui = Ruatapuwahine Rakaihikuroa = Papauma Taewha = Tamaira Takaha = Rakaipa Hikawera = Hinetemoa TE WHATUIAPITI Kahungunu Tamateakota Rongomaikainoa Tahito Rakaipa = Takaha Hikawera = Hinetemoa A saying survives from this timeThe land is Turauwhas but the mana is Taraias. Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. hbbd```b``vD0". And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. They had three children,Hineiao (F), Tuaka and Kehu. Heoi ka patua ka mate hoki. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. Ka mau a Arataua, ka patai a Kikiterangi ki a ia, Kei whea a Puaiterangi? Ka kiia mai, Kei te tahere manu. Ka whaia, ka mau, ka haria mai ki runga hiwi. Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. Taraia II, was the eldest son and he settled on the lands west of Omahu which were occupied by Ngati Ruapirau. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. He named the area Te Ipu o Taraia.